A Venn diagram is not primarily a conclusion, but a beginning. Being clear is the beginning of real understanding. Even in business terms one is allowed to say that a Venn diagram gives a more ‘holistic’ view of what is the case, of what are the main elements to be discerned in a certain domain.Ī Venn diagram just makes things easily clear. For example the religious domain or the domain of e-invoicing etc. One can give an overview of a certain logical (semantic) domain. When both ‘brainy’ halves of the brain are spoken to one can remember the message a lot quicker and better. The Venn diagram is appealing to the right brain due its geometric shapes that visually express logical connections and colours and attractive to the left brain due to the words and the visualised logical connections. I can tell you from experience that I have both a very bad right brain and a terrible left brain, but once they start cooperating, once they cleverly connect with each other unexpected results can come about. Venn diagrams connect the right and left brain. While I am transgressing I might just add one little note: note that the form of life of a religious person is more complex, alive, than someone who just abides by the moral domain for the moral domain is defined by two contradictions, rather than three, namely the good versus evil (and the more than evil ‘indifference’) like the domain of aesthetics that contradicts beautiful and ugly (and something in between that is more beautiful than ugly, namely ‘the girl next door’). I only want to add that the definition of the Holy is valid for all Abrahamic monotheistic religions and even for pagan religions that know the sacred. Once again the limits are transgressed of this out-of-the-blog when going to deep on the subject matter of the holy and a Venn diagram may suffice. If you know that the ‘numen’ is contrary to the mundane, the sacred contrary to the profane and clean contrary to unclean you might get to grips with the fact that the holy is wholly other than the sacred. (A difference that Rudolf Otto (1869-1937) reintroduced in the Western world). are or can be included in a digital wallet solution.īecause it is for Muslims the sacred month of Ramadan in which the sacrifice is to fast during daylight hours in order to experience the holy, one might wonder what the difference is between the holy and sacred. It shows that with a digital wallet all the other aspects of payment, e-invoicing, marcom (marketing and communications) etc. (Whether we already know by some immediate insight or that our insight is mediated by living a certain way, having a certain form of life with certain doings and rituals is far beyond the scope of this out-of-the-blog). If you think of it really all definitions are circular and the fact we understand circular definitions means we can already understand what is at stake and that the definition only makes explicit what we already know. I do not mean by circular that most Venn diagrams use circles (forgetting triangles, squares etc.), but that it seems you define an X by using X in a definition. Rather than writing a very long ‘out-of-the-blog’ in which I will define a Venn diagram it is better to show what a Venn diagram is by defining a Venn diagram with a Venn diagram. The sense of a Venn diagram is given and three practical tips to make your own Venn diagram. A new way to present companies via an organi-venn-diagram is introduced. Examples are given of the innovation method TRIZ, the payment industry, the holy versus the sacred, big data, innovation, e-invoicing B2C via e-mail and data logistics.Ī test in the form of a Venn diagram is given by which you can test whether you are a dweep, geek or nerd. You will learn step-by-step what a Venn diagram is by being shown Venn diagrams of two, three, four and five sets. On the square trail beyond a Venn diagram: a dweep-geek-nerd-test Three sacred circles on the holy digital walletįour innovative circles on big data tooling
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